What the Hamas Victory Meansby Barry Rubin The Global Research in International Affairs (GLORIA) Center
The landslide victory of the Islamist group Hamas in the January 25th Palestinian elections marks the collapse of the Palestinian national movement. Before talking about what Hamas will do now, it is important to assess what went wrong for the long-dominant Fatah group, which has led for almost 40 years.
Short-term analyses point to the incompetence and corruption of Fatah in running the Palestinian Authority (PA) as the reason for the movements downfall. But that is only part of the story. The underlying factor here is that Fatah proved that it was both worthless and irrelevant.
The goal of a nationalist movement is to create a state for its people and to provide a framework for their security, economic development, and cultural identity. But Fatah, and the PLO of which it was a part, never made gaining a Palestinian state its priority. On the contrary, the goal was one of total victory in which Israel would be wiped off the map. Anything short of that outcome, including achieving a smaller Palestinian state, was not only a distraction from that goal, it was outright treason.
In 2000, Fatah and the PLO had a chance to fulfill the dream of getting an independent Palestinian state, both at the Camp David conference and in President Bill Clintons offer. While some wanted to make a deal, the leadership rejected the idea and instead chose to launch a five-year-long war of terrorism that gained nothing and worsened the material conditions of the Palestinians. So if Fatah is incapable of achieving anything material, why should Palestinians support it?
Moreover, Fatah and the PA systematically extolled violence, carried out terrorism, and demonized Israel. Fatah and the PA taught and reinforced every point in the Hamas program"except for Islamism itself. And so, what the nationalists sowed, the Islamists reaped.
It will be very hard for Fatah or Palestinian nationalism to make a comeback for years. Aside from all its other problems, the movement is now deprived of the power and money that attracted many of its adherents and helped provided the degree of unity and prestige Fatah did enjoy. What happened on January 25th, therefore, is not just an election defeat but the opening of a new era.
What does Hamas represent? Despite a desperate attempt to dredge up some reason to believe the group will become more moderate"by citing public relations oriented statements made in English and ignoring everything Hamas says to its own people in Arabic"this is not going to happen. The worldview of Hamas is virtually identical to that of Osama bin Ladin and Iranian President Mahmoud Ahmadinejad.
Indeed, Ahmadinejad addressed Hamas leaders just before last weeks Palestinian elections. He told them that their struggle was only part of a bigger war to the death between the Islamic world and the West.
Hamass most important leader, Ismail Haniyeh, says its mission in government is to ''complete the liberation of other parts of Palestine.'' Every Palestinian knew he is talking about Israels total destruction. Toward Jews, Hamass rhetoric and views correspond closely to those of the Nazi party.
But why should Hamas change its historic policy which, its leaders think, has brought them such popular acceptance and success? They genuinely believe"like bin Ladin and Ahmadinejad"that the balance of forces is of no importance because God will certainly bring them victory.
Its members have repeatedly said that it does not matter how long the struggle lasts or how many people die and suffer, only the goal matters. Whenever Fatah had to decide between sacrificing its ideology or its peoples well-being, the nationalists always chose to sacrifice the latter. If the relatively secular Fatah generally followed this pattern and rejected moderation, why should Hamas be any different?
To Israelis, the election results are dismaying but not surprising. The great majority, across the political spectrum, had already concluded after a dozen years of ''peace process'' with Fatah that there is no Palestinian partner for peace. Hamass triumph only reinforces this expectation. Israel is ready to accept a Palestinian state but Palestinians are not ready to accept an Israeli state.
For the West, Hamass victory poses a big challenge. Will it repeat the mistake of those who tried to appease Nazi Germany in the 1930s and the Stalinist USSR in the 1940s? Will they subsidize with aid an organization whose official organs routinely refer to Jews as the sons of pigs and monkeys while daily carrying out terrorist attacks? The first reaction of the ''quartet'' that sponsored the Roadmap peace plan was to demand that Hamas recognize Israel. When this does not happen, what will they do about it?
Hamass victory opens a new era for the whole Middle East. Any diplomatic solution to the Israeli-Palestinian conflict is now unlikely for twenty years, and that may be too optimistic. Radical Islamists will be inspired to even greater efforts to overthrow Arab nationalist regimes and attack the West.
In the end, Hamas and its allies will not defeat the West or destroy Israel because they have misunderstood the world and underestimated their enemies. But what about the rest of the Arab world? The challenge posed by the Islamist defeat of the nationalists in Palestinian politics is not just to Israel or the West but to all Arab nationalist regimes, whose combination of radical incitement, denial of freedom, and administrative incompetence parallel Fatahs ultimately suicidal policies.
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2006 GLORIA Center. Do not reprint without permission. All rights reserved, used by permission of the author. Barry Rubin is director of the Global Research in International Affairs (GLORIA) Center, Interdisciplinary Center University. His coauthored book, Yasir Arafat: A Political Biography, (Oxford University Press) is now available. His latest book, The Long War for Freedom: The Arab Struggle for Democracy in the Middle East, will be published by Wiley in September. Prof. Rubins columns can now be read online right here
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