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Biblical Perspective:

The Wilderness Wanderings

by Chuck Missler, President of Koinonia Institute


In Hebrew, rB:ïd>miB. B’midbar means “in the wilderness,” which is the real name of the Book of Numbers. The Greek translators called it avriqmo. Arithmoi, and in Latin it was Numeri, because the translators focused on the two census takings at the beginning and the end of the wanderings. But it’s basically “the wilderness wanderings.”

Numbers picks up where Exodus left off. And it’s really a book about arrested progress. In a sense, it never should have happened. It took only 40 hours to get Israel out of Egypt—the Passover. But it took 40 years to get Egypt out of Israel. At Kadesh-Barnea, Moses sent out twelve spies to check out the new land. Ten of them came back terrified, and for good reason. They said they saw the Nephilim, the giant “fallen ones.” These were the hybrids that were the products of mischievous angels commingling with women.

Numbers 13:33 records, “…and we were in our own sight as grasshoppers, and so we were in their sight.” Goliath was also one of those. He was nine feet tall. They had reason to be scared. And yet, it was also a lack of faith. Two of the twelve spies, Joshua and Caleb, had a different attitude and brought the “minority report.” They said, “This land is rich, it’s full, it’s marvelous. Let us go up at once and possess it for we are well able to overcome it.” By their own strength? Of course not. By faith! God said, “Go take it.” When God’s on our side, our enemy is outnumbered.

Unfortunately, the people rallied around the ten spies with their bad report. “And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said to them, Would God that we had died in the land of Egypt, or, Would God that we had died in this wilderness” (Numbers 14:2). That was a big mistake. God was listening and heard their murmuring and gave them their desires.

God threatened to wipe them out, but Moses interceded, “If you wipe them out, what will the Egyptians think? They survived all the plagues, and now you’re going to wipe them out?” His arguments are fascinating.

God knows what He is going to do, and says to the nation, “Your carcasses shall fall in this wilderness and all that were numbered of you, according to your whole number, from 20 years old and upward, which have murmured against me” (Numbers 14:29). In other words, “You guys said you wished you’d die; you’re going to die. Your kids are going to grow up and go in. Moses was gone for 40 days; you’re going to be in the wilderness for 40 years, until this unfaithful generation dies off!”

Only two in the entire group, Joshua and Caleb, survived to go into the Promised Land. Joshua was the military leader who took over after Moses. Caleb was his sidekick. Together, these two rout the most powerful group of nations on the earth at that time.

Why does the Bible record all the things that happened during those 40 years? The Scripture tells us it was for an example. These things happened to them for our admonition. Paul makes a point in 1 Corinthians 10:11 that everything written then is for our application now. Every one of the events in Numbers has a lesson for us. And that’s why it is so important to study this book in detail.

The word “example” in Greek is tu,poj tupos, which is “a figure, an image, a pattern, a pre¬figuring.” That’s where we get the term “type,” or model. Engineers speak of a prototype, which is from the same root. Types are common in the Bible, where some event, some object, or some situation is a lesson, in advance, of what’s coming. There are many types illustrated in the Book of Numbers—we’re going to examine just one.

The Waters at Mirabah

At Rephidim, the Israelites needed water. God told Moses to take the staff and strike the rock and the rock would bring forth water (Exodus 17). Many years later, at Mirabah, again they needed water. This time God told Moses to speak to the rock and it would give water. But Moses was frustrated and upset with his people, and instead of speaking, he struck the rock. Water came, but Moses had misrepresented God because he let the people think that God was angry with them. Moses’ penalty for disobedience was that he could not enter the Prom-ised Land.

Moses spent 40 years in Egypt in preparation for this leadership position, then 40 years on the backside of the desert being prepared spiritually. He experienced the incredible drama of the Passover and the Red Sea crossing. Then he shepherded this complaining, grouchy, grumpy bunch through 40 years of hardship in the wilderness. Then God told him that he would see the land from the top of the mountain when they entered, but he would not be able to go in. What had he done that was so bad?

Paul tells us in 1 Corinthians 10:4 that the rock was Christ (speaking idiomatically). There were two episodes with the rock: in the first one, the rock was smitten and they benefited with living water; the second rock was not supposed to be smitten. If Moses had done what God told him, the rocks would have modeled the first and second comings of Jesus Christ. But because he blew it, he blew the model.

But God wasn’t finished with Moses yet. He was denied en-try into the Promised Land, but we’ll see him again on the Mount of Transfiguration with Jesus talking about the Second Coming. I believe he is also one of the witnesses who shows up in Revelation 11.

The Book of Numbers is a fascinating study in many ways. Expositionally, it demonstrates integrity of Design; homiletically, it reveals that these were real people with practical problems; and, devotionally, we see that “crossing over Jordon” is not “going to Heaven”—life is a warfare. Each one of us is in our own “wilderness” and every day is our “Kadesh-¬Barnea”—will we trust God and “conquer the land”? Will we resolutely try to surmount the obstacles that lie in our way…or will we shrink from the apparent difficulties and remain slaves to the sin in our lives?

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