'And Also After That':
The Return of the Nephilim?
by Chuck Missler
In the last article, "Mischievous Angels or Sethites?" we explored the importance of understanding Genesis 6. The straightforward presentation of the text seems to clearly portray a strange union of fallen angels with women to produce a hybrid race called the "Nephilim," or fallen ones.
We enumerated the reasons we accept the "angel" view and why the liberal "Sethite" view is inadequate.
Far beyond simply a misunderstanding of the forthright presentation of the text, the "Sethite" view also obscures apprehension of the prophetic Scriptures.
Regarding the Nephilim, Genesis 6:4 also includes the haunting phrase, "...and also after that...." Apparently these strange events were not confined just to the period before the Flood.
We find that there seems to be some recurrence of those things which resulted in unusual "giants" appearing in subsequent periods later in the Old Testament narrative, specifically the giant-races of Canaan.
There were a number of tribes such as the Rephaim, the Emim, the Horim, and Zamsummim, that were giants.1 The kingdom of Og, the King of Bashan, was the "land of the giants."2 Later, we also find Arba,3 Anak, and his seven sons (the "Anakim") also as giants, along with the famed Goliath4 and his four brothers.5
When God had revealed to Abraham that the land of Canaan was to be given to him, Satan had over 400 years to plant his "mine field" of Nephilim!6
When Moses sent his twelve spies to reconnoiter the Land of Canaan, they came back with the report of giants in the land.7 (The term used was Nephilim.) Their fear of those terrifying creatures resulted in their being relegated to wandering in the wilderness for 38 years.
When Joshua and the nation Israel later entered the land of Canaan, they were instructed to wipe out every man, woman and child of certain tribes.8 That strikes us as disturbingly severe. It would seem that in the Land of Canaan, there again was a "gene pool problem."
These Rephaim, Nephilim, and others seem to have been established as an advance guard to obstruct Israel's possession of the Promised Land. Was this also a stratagem of Satan?
The Days of Noah
Perhaps the most direct prophetic reference involving these things was the peculiar warning of our Lord Jesus Himself:
And as it was in the days of Noah, so shall it be also in the days of the Son of man.
What does that mean? He also warned:
And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.
Luke 21:25,26 (emphasis added)
(The late Walter Martin loved to include a "flying saucer" gesture with his hand when quoting this verse!)
Is it possible that the UFOs - and their occupants - are part of an end-time scenario?
The Miry Clay of Daniel 2
The famous dream of Nebuchadnezzar in Daniel Chapter 2 appears to lay out all of Gentile history until God ultimately intervenes and sets up His own kingdom.
The various metals which make up the image in the dream are well known to serious students of prophecy.9> Even our common expression, "the idol has feet of clay," comes to us from this classic passage.
But what is represented by the "miry clay" in this image? It seems to be strangely mixed-but not completely-with the iron in the dream. The term "miry clay" refers to clay made from dust,10 a Biblical idiom which suggests death.11 )
When Daniel interprets this for us he makes an especially provocative allusion in verse 43:
And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
As he switches to a personal pronoun, they, "shall mingle themselves with the seed of men..." This is extremely suggestive when viewed in light of the warning of our Lord in Luke 17:26, ostensibly directing us to look more closely at Genesis 6.
Just what (or who) are "mingling with the seed of men?" These would seem to refer to some beings who are not the seed of men themselves!
Could this be a hint of a return to the mischief of Genesis 6? It staggers the mind to consider the potential significance of Daniel's passage and its implications for the future global governance.
Are these "aliens" so prolific that they constitute a political constituency?
Will there be UFO incidents as part of a carefully orchestrated program to lead us toward a political agenda? Or has it started already? Are the UFOs, and the increasingly widespread abductions, part of the preparations for this scenario?
There seems to be a growing concern within the psychiatric community from the strange (and far too frequent) reports from people who claim to have been "abducted" by the occupants of UFOs. These reports are too bizarre to accept, and yet too frequent-and consistent-to ignore. What is particularly disturbing is the estimate from some national polls that as much as 3% of the population may be involved!
Perhaps the most well-known researcher in this area is Dr. John E. Mack, who is professor of psychiatry at The Cambridge Hospital, Harvard Medical School. A contributor to over 150 articles in professional (peer-reviewed) journals and a former Pulitzer Prize winner, he certainly appears to have impressive credentials.
He has been involved in almost a hundred of these cases personally, and has shocked the professional community by declaring that he believes these beings may be real and that they appear to have an agenda to develop a hybrid race!12
At a professional conference on abductions at M.I.T., Dr. Mack asked the provocative question, "If what these abductees are saying is happening to them isn't happening, then what is?"13
Could all this involve a return to the strange events of "the Days of Noah?"
Can A Christian Be "Abducted?"
In our publication, The Return of the Nephilim, I ventured the opinion, based on demonology considerations, that a Christian cannot be abducted. In response, I have received several letters of rebuttal, and also an interesting phone call from a senior executive at Universal Studios who apparently has extensive background in this area.
He indicated that he had participated with Dr. John Mack in some of his sessions, as well as with other researchers, and declared that I was wrong. He suggested that I investigate the Andreasson affair.
The Andreasson case involved a spirit-filled Christian; however, the reports indicate that she accepted an invitation to participate.14 It still appears to me that a Christian cannot be abducted unwillingly.
This opens up the entire subject of demonology and is beyond our scope here. (Our book does include a "Checklist for Potential Abductees" for those who are concerned with this issue.)
* * *
Dr. Mark Eastman and I have just published a new book, Alien Encounters, which attempts to explore the Biblical implications of the increasing reports of UFOs and their occupants, and their potential prophetic significance.
It will prove to be the most controversial thing we have done and we truly request your prayers!
- Genesis 14:5; 15:20; Deuteronomy 2:10-12, 22.
- Deuteronomy 3:11, 13; Joshua 12:4;13:12.
- Joshua 14:15; 15:13; 21:11.
- 1 Samuel 17:4ff.
- 2 Samuel 21:16-22.
- Genesis 15:13-21.
- Numbers 13:33.
- 8. Joshua 6:21; 9:24; 10:28, 39; 11:24; Deut 2:34; 7:2, 3; 20:16-17; et al. Cf. 1 Sam 15:3, 8, 18, 19; Ps 137:8, 9.
- See our briefing package Iron Mixed With Clay (out of print - see An Empire Reborn?) for a complete discussion.
- Mire [Aramaic in the text] is from a root meaning to be swept away; thus, dust, dirt.
- Rephaim (giants) also translated "dead": Ps 88:10; Prov 2:18; 9:18; 21:16; Isa 14:9; 26:14.
- John E. Mack, Abduction: Human Encounters with Aliens, Ballantine Books, NY, 1994, p.411.
- C.D.B. Bryan, Close Encounters of the Fourth Kind: Alien Abduction, UFOs, and the Conference at M.I.T., Alfred A. Knopf, New York, 1995, p.4.
- Jim Marrs, Alien Agenda, HarperCollins Publishers, New York, p.213-218.
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