Let's Review
Over the last several months, we have been talking about faith-faith in the
"night seasons." Faith, we said, is accepting a situation that we cannot
fully understand, and no longer being troubled by it. This kind of "naked"
faith is developed through night seasons-times where God teaches us by depriving
us of the natural light we have always been used to (our seeing, feeling and
understanding), so that we will learn to walk by faith.
God wants to strengthen our faith so that He can bring us to an intimacy with
Him that we have never before known. If we understand this and trust
Him, then we can weather the storms or trials that He allows. If we don't
understand what He is doing and we don't really trust Him, then we'll either
fall away in the darkness and lose our faith, or we'll end up frustrated and
defeated as we try to battle harsh events in our lives in our own strength and
ability.
The Release of the Spirit
The majority of our troubles seem to arise because our outward man and our
inward man have become so entangled. What influences us outwardly (in our
soul) usually disturbs us inwardly (in our spirit). God wants these two
areas separated so that nothing on the outside will be able to move or disturb
us on the inside. In order to accomplish this, God must allow
circumstances into our lives that bring about the breaking of our outward man
and, thus, the release of His Spirit (Acts 2:38; Ezekiel 36:26; Romans 8:15-16;
1 Corinthians 6:17).
Verily, verily, I say unto you, Except a corn of wheat fall into the ground
and die, it abideth alone; but if it die, it bringeth forth much fruit.
John
12:24
Death of the outward man must precede life in the Spirit. In nature, if we
take a corn of wheat, drop it into the earth and cover it with soil, it will
eventually die. The elements in the soil, the heat of the sun and the
moisture all work on the outer shell of that seed. Soon, the outer shell
breaks open and a little green sprout pushes its way out. The seed then
disappears and a stalk of grain appears. Charles Stanley points out, in
his wonderful book entitled Brokenness, that if we replanted the fruit from that
one grain of wheat, a million acres of wheat could be the result.
This is such a great analogy because it's so true: As long as Jesus' Spirit
is tucked nicely away behind the outer shell of our soul, we can do nothing-no
spiritual life will be able to come forth. In other words, without death,
there will be no life! Our soul needs to be cracked wide open in order for
Jesus' Life to come forth and for us to sow much fruit.
When we speak of brokenness, we simply mean the breaking of our "soulish"
powers-our own strength and ability, our own self-love, self-exaltation,
self-acknowledgment, self-reliance, self-cleverness and pride. God's
Spirit will be released only according to the degree of brokenness (the removal
of the above things) in our lives.
God breaks our outward man (our soul) by means of the dark night of the soul,
which is a slow process and usually involves discipline by the Holy
Spirit. He also wants to separate and cut away our inward man (our spirit)
by means of the dark night of the spirit, which usually happens quite quickly
and involves revelation by His Word.
Once our spirit has been separated from our soul, then God's Spirit will be
freed to continually come forth. In other words, we'll see and experience
His power and ability in our lives. This is what Ephesians 6:19 means when
it says, "be filled with the fulness of God." In other words, we will be
filled inside and out with God's Spirit.
One of the main reasons we so often lack power, even after we have been born
again, is because we are not totally surrendered to the Lord. When we
follow our own will and desires, even just a little bit, God's Spirit in us will
be quenched. Just like God had to bring Moses to the end of his own
abilities before He could use him mightily, it's the same with us. Only
when Moses was forced to look away from himself and trust God alone, did his
life change drastically. And, again, it's the same with us.
An Example: Charles Finney
When I think of the supernatural power of God, I can't help but think of
Charles Finney and how he was filled with His power from on high, but only after
he became totally surrendered to God.
Charles Finney was a schoolteacher who came to a crossroads in his life at
the age of 29. He believed in the Word of God but had much concern about
his own salvation. He thus determined to settle this issue, by reading and
praying more. His heart, however, continued to be cold. He told God
that he accepted His free gift of salvation. Still he felt nothing.
Again, he tried to give himself to God, but he couldn't. His cold heart
was dead. Thus, a great discouragement came over him, and he sunk so low
that he broke into convulsive sobbing. This breaking is what allowed the
Holy Spirit to finally show him his own sin.
Charles had always intellectually believed in the Word of God, but he had
never understood that faith is a voluntary trust, not an intellectual
step. This particular time, however, was different. He knew
God was speaking directly to him and so he cried out and relinquished himself
completely to Him. That night, when he got home, he fell down on the floor
and, again, completely abandoned himself to God.
While lying on his face before God, he met Jesus face to face. The room
in which he was praying had no natural light. The fire had gone out in the
fireplace and the lights had not been lit, yet the room was ablaze with the
radiance of the sun. He said the way Jesus kept looking at him broke him
apart. God's Spirit began to wash over him like "liquid Love." Fire seemed
to go right through him like waves of electricity. He began to weep like a
baby full of joy and love. The waves kept coming and coming, till he
thought he could bear no more. They continued all night long.
In the morning, the love bath began all over again. He got down on his
knees and wept even more. The Spirit kept saying to him, "Will you ever
doubt Me again?"
From this encounter and this foundation, Charles Finney went on to become one
of the world's greatest evangelists and preachers. He wrote that he felt
that his "spirit was wedded to Christ." When he preached, the Holy Spirit
would not only empower him, but would fall upon the entire congregation.
Thousands were converted to Christ. Revival began and spread abroad.
Power seems to be the distinguishing mark of a disciple of Christ (Acts
1:8).
God's power, however, can often be concealed in weakness. Weakness
simply means yieldedness, relinquishment and abandonment to God's will. As
Paul says in 2 Corinthians 12:9, "...My strength is made perfect in
weakness. Most gladly therefore will I rather glory in my infirmities,
[so] that the power of Christ may rest upon me." In other words, when we
are weak, yielded and submitted, then we can be strong because it will be Jesus'
resurrection Power flowing through us, just as it was with Finney.
Our Example: Jesus
The Bible tells us that Jesus Himself was crucified through weakness (2
Corinthians 13:4). Weakness again means yieldedness or relinquishment of all our
soulish strength, so that the Holy Spirit can direct our lives. As
Zechariah 4:6 so beautifully expresses, "Not by [my own] might, nor by power,
but by My Spirit...."
Jesus was endowed with supernatural Power to heal and preach, yet He did
everything in His ministry only by the Power of the Holy Spirit working through
Him. At any time, Jesus could have called down all the legions of heavenly
angels to do His own will. But He loved us so much that He chose, instead,
to lay aside His own strength and His own power, so that through the Cross, He
could give us His Life.
This kind of supernatural power is available to every one of us when we
surrender ourselves to God in faith. Only through weakness can the
unspeakable dunamis power of God be enabled to come forth. Those who
evidence God's power in their lives are those who have allowed God to separate
their soul and spirit, freeing God's Spirit to come forth and direct their
lives.
Worshiping God
The whole purpose of being sanctified body, soul and spirit is to
outwardly reflect Christ in all we do, and inwardly to commune, fellowship
and experience intimacy with Him. Part of this intimacy is the privilege
of worshiping Him in the spirit.
Once our spirit has been strengthened and God's Spirit set free, we can begin
to truly worship God "in the spirit." As Jesus declared, "But the
hour cometh, and now is, when the true worshipers shall worship the Father in
spirit and in truth; for the Father seeketh such to worship Him" (John
4:23).
Worshiping in the spirit simply means adoring, praising and loving God in the
same nature that He is. God is a spirit and only that which is spirit can
abide in His presence.
The Greek word for worship is proskuneo, which means to bow, to stoop down or
to prostrate oneself. Worship is not necessarily something we do on the
outside, but something that we do on the inside-in our spirits. It's
prostrating and bowing down our inner man before God. Worship is asking
nothing of God, but losing ourselves in adoration, reverence and homage to
Him.
Worshiping God in the spirit is an attitude we should have on all week
long. How sad it is when we hear someone say, "I worship God on Sunday
mornings at 9:30 A.M." If we truly love God, what happens the other six
days of the week? Being in church, singing and raising our hands to God
does not make us true worshipers. True worshipers are those who worship
Him "in Spirit" and in the "beauty of holiness" all the time (Psalm
29:2). This is the adoration and the communion that God desires-genuinely
worshiping Him from the depths of our being-in our spirit all the time.
Beauty of Holiness
Worshiping in the beauty of holiness means that we have chosen to put off and
deal with any sin and self, so that Jesus' image-His Love and Power-can come
forth from our hearts.
It's important to understand that "the beauty of holiness" spoken of here is
Jesus' holiness, not our own. Just as God's supernatural Love is not our
love and His supernatural Power is not our power, so also this holiness is not
our holiness. We are simply clean and purified vessels, so that He can
shine forth His holiness through us. Jesus is the One who is holy and He
is the One who makes holiness beautiful. In other words, we are simply
"partakers of His holiness" (Hebrew 12:10).
Holiness is heaven's term for happiness. The world is slowly finding
out that happiness does not come from other people, from their circumstances or
from their accomplishments. Happiness comes only from abiding in
Christ and being all that He wants us to be. He is our Creator and
only He knows what it will take to make us happy and fulfilled.
As C. S. Lewis puts it: "God knows that our happiness lies in
Him. Yet, we will not seek it as long as there is any other resort where
it can be looked for. When our life remains agreeable, we will not
surrender it to God. [So] What can God do but make our life less
agreeable...When He can love [through us] without impediment, we shall, in fact,
be happy."
Holiness comes through brokenness. Unfortunately, there is no other
pathway to attaining holiness other than constantly setting aside our own
passions, our own possessions and our own abilities, and depending upon God for
everything. The more complete our submission and our abandonment is to
Him, the greater our holiness and, thus, our happiness. May we all cry out
as David did in Psalm 73:25, "There is none upon earth that I desire beside
Thee."
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